The Real Safest place
2026_03_14
Proverbs 18:10 (NKJV) The name of the Lord is a strong
tower; The righteous run to it and are safe.
Psalm 46:1 (NKJV) God is our refuge and strength, A very
present help in trouble.
Psalm 91:1-2 (NKJV) He who dwells in the secret place of
the Most High Shall abide under the shadow of the Almighty. I will say of the
Lord, “He is my refuge and my fortress; My God, in Him I will trust.”
Galatians 5:1 (NKJV) Stand fast therefore in the liberty by
which Christ has made us free, and do not be entangled again with a yoke of
bondage.
Last week, while sending my daughter to gymnastics class, a
thought suddenly dawned on me: the safest place is actually if we have a set of
rules to follow. Sometimes, it really is our safest place. Humans like to find
themselves in a very safe place. Sometimes when we follow the crowd, we feel
very safe. Or sometimes when we have a set of rules to follow and we follow
them, we find security in that. Or sometimes when we conform to certain
practices, certain traditions, we feel very safe—because it gives us a certain
identity, or it feels like a security blanket.
There is something deeper we often overlook: humans are
drawn to conformity, much like ships staying close together through a storm.
Psychological research—most notably Solomon Asch's experiments in the
1950s—demonstrates this clearly. Participants, faced with an obvious correct
answer, still chose the wrong one when the group around them did. Roughly
three-quarters conformed at least once, not out of conviction, but to avoid
isolation or disapproval. In cultures that value harmony, such as Japan, this tendency
grows even stronger. So we follow crowds, rules, traditions—not always from
desire, but because it offers protection, a quiet sense of safety in numbers.
This instinct shows up even in some organizations—where, out
of a deep desire to belong, we sometimes adopt practices or traditions passed
down from those before us, often without fully understanding why they began in
the first place. This is normal because we may not have the first-hand
experience to start off with. However, some of us may continue with these
practices, but may not have experienced the pioneering drive that led to this
tradition in the beginning.
And when someone newly joins the organization, there is a
natural, almost instinctive pull—just to fit in, to do what everyone else is
doing. It is the easiest way to become part of the group. The person will feel
safe when they do that.
Sometimes these practices and traditions can become so
familiar, so much a part of our daily life, that they start to feel like a
second Bible to us. We may even begin to think they are the very heart of our
faith—because the apparent action looks more real than what we read at times.
And everyone around us seems to be practicing one way or another, in a very
similar way. So it can somehow—sometimes without us even realising—become a
form of religious practice.
Take, for example, how the Spirit once moved people—think of
those early believers in Acts, filled and fired up, ready to leave everything
behind for the Kingdom. That passion drove whole generations in many places:
careers paused, lives reshaped, all because the Holy Spirit was alive in them.
But over time, in some organisations, the focus shifts. The
Spirit isn't spoken of as much—not because anyone meant to push Him aside, but
because habits settle in. People keep doing the same things—serving, gathering,
giving—because it's what they've always done. Human nature loves routine. And
it feels very safe doing it... to the extent that we may have accidentally
forgotten about the Holy Spirit.
Yet without the constant going back to God to be refreshed
in His presence, without that ongoing advocacy of the Holy Spirit in our lives,
the drive becomes ours alone. We push on with effort, with good
intentions—maybe even with loud enthusiasm—because leaders rally us, because
we've learned to be "on fire" as part of the culture. But it can turn
mechanical. The same zeal starts to feel forced, rigid. Burnout may creep in.
And sometimes, when we reach out—sharing faith, inviting others—we do it more
out of habit than heart. It may look good on the surface, however, it may not
even be driven by the Spirit to start off with at this point.
So here's what strikes me: the actions themselves can look
exactly the same as when the Spirit first started them. Back then, it was all
from the fire of God. But however, it may look the same on the outside—yet
underneath, the basis may have changed. What used to be His Spirit that moves
us may have become our own push, our routine, our effort. The outward
manifestation is the same, however the basis behind it may differ.
And honestly, nobody can really look inside and say for
sure: "This is the Spirit," or "This isn't." Even I
can't—I'm not in a place to judge. But there are signs. When it's just us
pushing, people start burning out. They get tired, rigid, maybe even quiet
about it—like the joy leaks out. But when it's the Spirit? There's always
renewal—fresh wind, even in the same work. People stay soft, stay open. They
rest, they laugh, they keep going without forcing it. That's how we know. Not
by pointing fingers—just by watching what happens over time.
And honestly, nobody can really look inside another's heart
and say for sure: "This is the Spirit," or "This isn't."
Even I can't—I'm not the one to judge, neither am I worthy enough to do it. But
here's what I want to share: sometimes, without us noticing, the Spirit isn't
the driving force anymore. It's more the comfort of doing the same thing over
and over—because we're creatures of habit, because it feels right. And to some
extent, unbeknownst to us, we have accidentally slipped into something
religious. Not because we're want to—just because the familiar took over.
And honestly, this isn't new—even in biblical times, it
happened. The Pharisees started with good intentions. They wanted to follow God
and to keep His Law perfectly. They studied it, lived it, taught it—because it
gave them a real sense of safety, a security they tied closely to pleasing God.
With all that knowledge, they felt protected, because they were apparently
doing the right thing. But knowledge became their security blanket—more than
understanding God's intention, more than really knowing Him. They held the
words tight, but missed the essence behind them.
And when Jesus came, showing mercy to the adulteress,
healing on the Sabbath, eating with tax collectors and sinners, touching the
unclean—things that looked like breaking the rules upfront—the Pharisees saw a
threat. To them, He ended up looking more like a heretic, someone who didn't
respect the Law they cherished. From their safe place, His actions seemed to
topple all the “safe practices” they had been holding to all those years.
Jesus said He did not come to destroy the Law or the
Prophets; He came to fulfill them (Matthew 5:17). On the surface, it feels like
a contradiction—His actions appeared to set aside the very rules the Pharisees
guarded so carefully. How could someone who seemed to disregard the Law so
openly claim He was here to complete it? The tension was real for them. His
ways shook the safe place they had built.
Jesus understood the heart of the Father perfectly. He knew
how much the Father loves people—the adulteress, the sick, the outcasts, the
sinners. He knew the Father wants them healed, restored, brought close again.
So when Jesus showed mercy, healed on the Sabbath, ate with sinners, it wasn't
breaking the Law. It was living the deepest reason the Law was given in the
first place: to protect and draw people back to God's love and presence. The
rules were never meant to keep people away from God! Jesus wasn't contradicting
the Law; He was showing what it truly points to—the Father's heart for every
person.
Paul later explained this. He said the law is good—holy and
righteous and good (Romans 7:12)—but it served as our guardian until Christ
came (Galatians 3:24). It kept us in place, showed us our need, and led us
toward faith. The law was always pointing toward Him and to the heart of the
Father.
And honestly, when I look at this, I see a parallel in us
today. We—even I—may be guilty as the Pharisees sometimes, not because we want
to be, but because it's so easy to fall back into that.
When we first received salvation, we experienced the joy and
the freedom. We rested in His grace, in His love. But over time, we started to
shift. Instead of staying focused on our salvation and relying on Him, we start
leaning on our works, our routines, our good practices, because they may feel
safer and easier, like a security blanket we can control.
This is not God's desire for us. He wants us to step out of
this apparent safety net, this fake comfort zone, and take a bold step of faith
into His true comfort—His embrace.
Romans 7:6 (NKJV) But now we have been delivered from the
law, having died to what we were held by, so that we should serve in the
newness of the Spirit and not in the oldness of the letter.
2 Corinthians 3:6 (NKJV) who also made us sufficient as
ministers of the new covenant, not of the letter but of the Spirit; for the
letter kills, but the Spirit gives life.
To share an image: a person standing on a high concrete
platform, solid and far above the ground. That concrete is like the security we
cling to—the traditions, the routines, the culture, anything religious that
makes us feel safe. It's cold, hard. On the outside it looks secure, but in
fact there's no railing, no fence—just one center pole holding it up. It's
subject to a lot of elements: when the wind blows, the person may feel cold;
when rain comes, there's no shelter. Yet sometimes he feels very secure in
it—the floor seems hard, firm. He may even think as if this is the best he can
get, as if there's no better place. But he hasn't known what real security
feels like yet—that's just his version of safety at that point of time.
Then the person realized: this isn't where he should be. He
came to understand he needed to jump out of this religious comfort and into the
hands of God.
But there was a lot of reservation. And honestly, that's
normal. Even I tend to have it. Thought like "What if He doesn't catch me?
What if I land somewhere worse?" or simply we lack the faith. We tend to hesitate,
because letting go means giving up on our existing comfort zone. But God isn't
impatient. He's loving. He will still gently wait for us to leap into His
embrace.
Finally, he took the step of faith—and stepped out of the
concrete platform.
Instead of crashing to the ground, he fell right into the
loving hands of the Father. Those hands caught him—not hard like the concrete,
but soft, warm, cushioning. The embrace felt better than anything the platform
could ever offer. It was comfortable, safe, and real—free from the wind, the
rain, the cold that used to reach him up there. In that moment, he realized:
the true safest place is in the arms of the Father.
So likewise, in relation to the image, sometimes—including
me—we fall victim to religiosity too. We have the illusion that our current
practices and traditions are the safest place to be, but we do not realize that
in fact they are not. The true safest place is in the presence of God. Wanting
to jump out of religious practice isn't as easy as we say. But God urges us
gently—because He doesn't want us to suffer under religiosity or lose out on
the freedom of our salvation.
Galatians 5:18 (NKJV) But if you are led by the Spirit, you
are not under the law.
And it's not about God pulling us out. He's already there,
His hands waiting. All we need is to take the step of faith and step out. Yes,
it's easy to talk about—but mentally, it's difficult. It's our choice. We need
to make the conscious effort. But God didn't destine us to do it alone. He
promised the Holy Spirit to empower us. So in partnership with Him, we
surrender ourselves—let Him work in and through us. The question is: are we
willing to let the Holy Spirit take control, or do we still want full control?
Because only through His power can we find the supernatural strength to take
this leap of faith He compels us toward. Let us embrace the power of the Holy
Spirit in our life!
John 7:38-39 (NKJV) He who believes in Me, as the Scripture
has said, out of his heart will flow rivers of living water. But this He spoke
concerning the Spirit, whom those believing in Him would receive...
John 14:16-17 (NKJV) And I will pray the Father, and He will
give you another Helper, that He may abide with you forever—the Spirit of
truth, whom the world cannot receive, because it neither sees Him nor knows
Him; but you know Him, for He dwells with you and will be in you.
John 16:13 (NKJV) However, when He, the Spirit of truth, has
come, He will guide you into all truth; for He will not speak on His own
authority, but whatever He hears He will speak; and He will tell you things to
come.

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